E-mail: atschernych@yandex.ru
Tel.: +7 (3422) 212-70-19
13a, Lenin str., Perm, 614090, Russian Federation
DSc in History, Corresponding Member of the Russian Academy of Sciences, Head of the Ethnological Research Sector, Department of History, Archaeology and Ethnography, Perm Federal Research
Center of the Ural Division of the Russian Academy of Sciences
The research was financially supported by a grant from the Russian Foundation for Basic Research, project No. 20–012–00416, “Folklore archive: principles of storage, systematization and publication of expedition materials.” We would like to thank DSc in Philology T.G. Ivanova for her help and advice during the preparation of this work.
This article analyzes the history of collecting, studying and publishing bylina texts in the Perm Kama Region in the 19th — early 20th century, and the identification and collection of folklore texts with bylina subjects in the second half of the 20th — early 21st century. The history of bylina studies from the region dates back almost two centuries, from the first mention of bylina stories by V. Berkh (1821) to recordings of the beginning of the 21st century. The search for bylinas and collecting activity in the region are associated with the names of the prominent Russian folklorists N.E. Onchukov and A.V. Markov. Despite numerous publications and evidence of the existence of bylinas, very few actual bylinas have been recorded and published. Most of the recording was done by Perm researchers; this is partly due to the fact that because of the characteristically spotty and sporadic presence of bylinas in the Kama Region, their documentation was only possible by long-term purposeful study. There is a significant number of publications that provide information about bylinas, but it is not supported by textual material. In this article, the existing records and references to bylina stories in Komi-Permian folklore are analyzed. It examines the particularities of identifying new bylina texts and subjects in state archival collections and folklore archives. It also considers the work of Permian folklorists in recent decades and their recording of bylina stories. Several texts from archival collections and field recordings are published in the appendix to the article.
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