E-mail: avdey57@mail.ru
Tel.: +7 (495) 953-22-89
23B, Novokuznetskaya str., Moscow, 115184, Russian Federation
PhD (History), researcher, University named after Dmitry Pozharskiy, associate professor,
department of History, St. Tikhon’s Orthodox University for the Humanities, history teacher,
“Intellectual” Boarding School (Moscow)
The paper explores one of the categories of cult stones — footprint stones and the particularities of their worship in Old Russia. Author believes that their pre-Christian existence is not proved by the results of archeological excavations. Written sources show that footprints were Christian relics, worship of which was condemned by Orthodox Church due to obvious violation of Second Commandment. First information about footprint stones was received from Russian pilgrims who visited Constantinople and Jerusalem in the 12th and 13th centuries. First signs of their worship appeared since the middle 16th century. There in folk hagiography significant number of footprint stones is related with founders of monasteries in the Russian North. The paper provides classification of footprint stones. The first group consists of so-called “hagiographic” stones, which are linked to the miracles conducted by saints, the second one — “revelation” stones, linked to specific miracles, places or persons. Last group contains “apocryphal” stones, footprints, worship of which doesn’t get any reasonable explanation.
Avdeev A. G. (2015) Valunnye nadgrobiya Verkhnevolzh’ya (konets XV — vtoraya tret’ XVIII v.): Voprosy genezisa, bytovaniya i istochnikovedeniya) [Boulder Tombstones of Upper Volga (End of the 15th — the Beginning of the 18th Century): Issues of Genesis, Existence and Source Studies)]. Moscow. In Russian.
Botvinnik M. N., Lur’e Ya. S., Tvorogov O.V. (eds.) (1966) Aleksandriya. Roman ob Aleksandre Makedonskom po russkoy rukopisi XV veka [Alexandria. Novel about Alexander the Great according to the Russian Manuscript from the 15th Century]. Moscow; Leningrad. In Russian.
Almazov A. I. (1894) Taynaya ispoved’ v Pravoslavnoy Vostochnoy Tserkvi. Opyt vneshney istorii: Issledovanie preimushchestvenno po rukopisyam. T. 1: Obshchiy ustav soversheniya ispovedi [Auricular Confession in the Orthodox Oriental Church. Probes on External History: Studies Based on Manuscripts Mainly. Vol. 1: General Consuetudinary of the Confession Consummation]. Odessa. In Russian.
Barabanov N. D. (2015) Vizantiyskaya narodnaya antropologiya. Sila stopy i ee otrazhenie v Zhitii sv. Feodora Sikeota [Byzantine Folk Anthropology. Power of the Foot and its Reðection in the Hagiography of St. eodore of Sykeon]. Vestnik VolgGU [Herald of Volga State University]. 2015. No. 3 (33). Pp. 92–99. In Russian.
Barabanov N. D. (2015) Sled stopy na ikone. Metamorfozy narodnogo pochitaniya svyashchennykh izobrazheniy [Footprint on an Icon: Metamorphosis of Folk Worship of Sacred Pictures]. Mir Pravoslaviya [Orthodoxy World: Coll. Papers]. Comp. by N.D. Barabanov, O. A. Gorban’. Volgograd. 2015. Issue 10. Pp. 54–60. In Russian.
Barskov D. P. (2014) Pochitaemye kamni Meshchery [Revered Stones of Meshchera].
Meshchera-kray — 2014. Al’manakh po istorii i kul’ture Meshcherskogo kraya [Meshchera Territory — 2014. Almanac on History and Culture of Meshchera Territory]. Ed., comp. by S. S. Mikhaylov. Moscow. Pp. 72–105. In Russian.
Barukh M. (2013) Bozh’i stopki. Arkheologiya i fol’klor kamney so sledkami [Footsteps of the God: Archaeology and Folklore on Stones with 19НАРОД И ВЕРА Footprints]. Transl. from Polish by V. Mizin. St. Petersburg. In Russian.
Bord J. (2004) Footprints in Stone: e SigniÚcance of Foot- and Hand-Prints and Other Imprints Leì by Early Men, Giants, Heroes, Devils, Saints, Animals, Ghosts, Witches, Fairies and Monsters. Loughborough. In English.
Braun P. (2004) Kul’t svyatykh. Ego stanovlenie i rol’ v latinskom Khristianstve [Cult of the Saints: Its Rise and Function in Latin Christianity]. Transl. from English. Moscow. In Russian.
Chesnov Ya.V. (2011) Chelovek i kamen’ v traditsionnoy kul’ture [A Human and a Stone in Traditional Culture]. Religioznyy opyt narodnoy kul’tury. Narodnaya vera i narodnoe tvorchestvo [Religious Experience of the Folk Culture. Folk Confession and Folk Creativity. Coll. Papers]. Ed. by N.Yu. Danchenkova, A.V. Chasovnikova. St. Petersburg. Pp. 122–143. In Russian.
Demidenko E. L. (1987) Znachenie i funktsii obshchefol’klornogo obraza kamnya [Meaning and Functions of General Folklore Image of a Stone]. Russkiy fol’klor [Russian Folklore]. Leningrad. Issue XXIV. Pp. 85–98. In Russian.
Demkin A. Russkiy palomnik. Opisanie svyatykh mest Severo-Zapada Rossii [Russian Pilgrim. Description of Sacred Places of the NorthWest of Russia]. URL: http://www. town812.ru/ nik. html (retrieved 21.10. 2016). In Russian.
Dolgov S. O. (ed.) (1895) Povest’ i skazanie o pokhozhdenii k Ierusalimu i vo Tsar’grad Troitskogo Sergieva monastyrya chernogo diakona Iony po reklomu Malen’kogo. 1649–1652 gg. [Story and Tale about the Pilgrimage to Jerusalem and Constantinople, Undertaken by Iona the Black Deacon of the Holy Trinity Sergius Monastery called Little, anno 1649–1652]. Pravoslavnyy Palestinskiy sbornik [Orthodox Palestinian Miscellanea]. St. Petersburg. Vol. 14. Issue 3. 1895. In Russian.
Dovatur A. I., Kallistov D. P., Shishova I. A. (1982) Narody nashey strany v «Istorii» Gerodota. Teksty, perevod, kommentariy [Peoples of Our Country in the “History” by Herodotus. Texts, Translation, Comments]. Moscow. In Russian.
Dubov I. V. (1990) Kul’tovyy «siniy kamen’» iz Kleshchina [Cult “Blue Stone” from Kleshchin]. Yazychestvo vostochnykh slavyan [Paganism among Ancient Slavs]. Ed. by I.V. Dubov. Leningrad. Pp. 27–36. In Russian.
Dubov I. V. (1990) Novye istochniki po istorii Drevney Rusi [New Sources on the History of Old Russia. Tutorial]. Leningrad. In Russian.
Erokhin V.I., Kurdyukov Yu.V., Chernetsova S. B. (2012) Novye dannye o kul’tovykh kamnyakh Yaroslavskogo Povolzh’ya po materialam polevykh ekspeditsiy 2009–2011 gg. [New Data on Cult Stones of Yaroslavl’ Volga the River’s Basin ExempliÚed in Field Materials from Expeditions 2009–2011]. Istoriya i kul’tura Rostovskoy zemli. Materialy konferentsii [History and Culture of Rostov Territory. Proceedings of the Conference]. Rostov. Pp. 351–362. In Russian.
Gal’kovskiy N. M. (1913) Bor’ba khristianstva s ostatkami yazychestva v Drevney Rusi.T. II: Drevne-russkie slova i poucheniya, napravlennye protiv ostatkov yazychestva v narode [Struggle of Christianity against Remnants of Paganism in Old Russia. Vol. II: Ancient Russian Words and Teachings Directed against Remnants of Paganism among Folk]. Moscow. (Reprinted. Moscow, 1997). In Russian.
Gal’kovskiy N. M. (1916) Bor’ba khristianstva s ostatkami yazychestva na Rusi [Struggle of Christianity against Remnants of Paganism in Old Russia]. Kharkiv. (Reprinted. Moscow, 1997). Vol. I. In Russian.
Gerasimova I. A., Mil’kov V. V. (2014) Antoniev monastyr’ i drevnerusskie lechebno-tselitel’nye praktiki [Anthony’s Monastery and OldRussian Medicine and Healing Practices]. Kirik Novgorodets i drevnerusskaya kul’tura [Cyrik from Novgorod and Old-Russian Culture]. Ed. by V.V. Mil’kov. Velikiy Novgorod. Part III. Pp. 111–129. In Russian.
Gerd S. A. (ed.) (2000) Zhitie Kirilla Belozerskogo. Tekst i slovoukazatel’ [Hagiography of Cyril from Belozero. Text and Word Index]. St. Petersburg. In Russian.
Gurevich A. Ya. (1999) Kul’tura i obshchestvo srednevekovoy Evropy glazami sovremennikov (Exempla XIII veka) [Culture and Society of the Medieval Europe (Exempla from the 13th Century]. Moscow. In Russian.
Istrin V. M. (1983) Aleksandriya russkikh khronografov. Issledovanie i tekst [Alexandria of the Russian Chronicles. Studies and Text]. Moscow. In Russian.
Yakovleva E. A., Salmina E. V., Koroleva E. V. (2012) Pskov [Pskov]. Rus’ v IX—X vekakh: arkheologicheskaya panorama [Russia in the 9th —10th Centuries: Archeological Panorama]. Moscow; Vologda. Pp. 138–161. In Russian.
Yudin Yu. I. (1975) Geroicheskie byliny (Poeticheskoe iskusstvo) [Heroic Bylina Epics (Poetic Art)]. Moscow. In Russian.
Khennig < Hennig> R. (1961) Nevedomye zemli [Unknown Lands]. Transl. from German by L. F. Vol’fson; R. Z. Persits; Pref. by A.B. Ditmar, I. P. Magidovich; Ed. by A.B. Ditmar. Moscow. Vol. I. In Russian.
Khozhdenie igumena Daniila [Journey of Daniel the Hegoumenous] (1997). Biblioteka literatury Drevney Rusi [Library of Old Russia Literature. Vol. 4. e 12th Century]. St. Petersburg. Pp. 26–177. In Russian.
Khozhdenie na Vostok gostya Vasiliya Pozdnyakova s tovarishchi [Journey to the East of Guest Bazil Pozdnyakov with Comrades] (2000). Biblioteka literatury Drevney Rusi. [Library of Old Russia Literature. Vol. 10. e 16th Century]. St. Petersburg. Pp. 48–93. In Russian.
Khozhenie gostya Vasiliya v Maluyu Aziyu, Egipet i Palestinu [Basil Guest’s Journey to Asia Minor, Egypt and Palestine] (1984). Kniga khozheniy. Zapiski russkikh puteshestvennikov XI—XV vv. [Journeys’ Book. Notes of Russian Travelers from the 11th—15th Centuries]. Ed., transl., pref., comm. by N. I. Prokof ’ev. Moscow. Pp. 169–177. In Russian.
Khozhenie kuptsa Trifona Korobeynikova po Svyatym Mestam Vostoka [Journey of Tryphon Korobeynikov the Merchant to the Holy Places of the East] (1988). Zapiski russkikh puteshestvennikov XVI—XVII vv. [Notes of Russian Travelers from the 11th—15th Centuries]. Comp., ed., comm. by N. I. Prokof ’ev, L. I. Alekhina. Moscow. Pp. 33– 67. In Russian.
Khozhenie VarsonoÚya v Egipet, na Sinay i v Palestinu [Barsophony’s Journey to Egypt, Sinai and Palestine] (1984). Kniga khozheniy. Zapiski russkikh puteshestvennikov XI—XV vv. [Journeys’ Book. Notes of Russian Travelers from the 11th—15th Centuries]. Ed., transl., pref., comm. by N. I. Prokof ’ev. Moscow. Pp. 162–168. In Russian.
Kiselev A. A. (2012) Kul’tovye kamni kak fenomen traditsionnoy kul’tury Rostovskoy zemli. Problemy sokhraneniya i sotsiokul’turnoy integratsii [Cult Stones as a Phenomenon of Traditional Culture of Rostov Territory. Problems of Preservation and Socio-Cultural Intergration]. Istoriya i kul’tura Rostovskoy zemli [History and Culture of Rostov Region. Proceedings of the Conference, 2011]. Rostov. Pp. 341–350. In Russian.
Kochina V. Chudesa monasheskogo zhitiya na beregakh Mologi [Miracles of the Monastic Living on the banks of Mologa the River]. URL: http:// www. vokrugsveta.ru/telegraph/globe/1104/ (retrieved 15. 10. 2016). In Russian.
Kurbatov A. V. (1995) Kul’tovye kamni i pochitaemye istochniki na territorii Leningradskoy oblasti [Cult Stones and Revered Spring Wells within Leningrad Region]. Arkheologicheskaya karta Leningradskoy oblasti [Archaeological Map of Leningrad Region]. St. Petersburg. Part 2. Pp. 179–192. In Russian.
Kurbatov A. V. (1996) Istoriko-kul’turnye valuny Tverskoy oblasti [Historical-Cultural Boulder Stones of Tver’ Region]. Tver’, Tverskaya zemlya i sopredel’nye territorii v epokhu Srednevekov’ya [Tver’, Tver’s and Adjacent Territories at Middle Ages]. Tver’. Issue 1. Pp. 91–104. In Russian.
Lents G. T. (2011) Sakral’nye kamni Severa [Sacred Stones of the North]. Tverskoy arkheologicheskiy sbornik [Tver’ Archeological Miscellanea]. Tver’. Issue 8. Vol. II. Pp. 175–185. In Russian.
Levkievskaya E. E., Tolstaya S. N. (1999) Kamen’ [Stone]. Slavyanskie drevnosti: Etnolingvisticheskiy slovar’ [Slavic Antiquities. Ethno-Linguistic Dictionary]. In 5 vol. Ed. by N. I. Tolstoy. Moscow. Vol. 2. Pp. 448–453. In Russian.
Lidov A. M. (2008) Svyatoy Mandilion. Istoriya relikvii [St. Mandylion: Relic’s History]. Spas Nerukotvornyy v russkoy ikone [Not Made by Hand Image of Our Savior in the Russian Icon]. Authors-comp. by L. M. Evseeva, A. M. Lidov, N. N. Chugreeva. Moscow. Pp. 12–41. In Russian.
Lucian (1913) . Cambridge. Vol. I. Pp. 247–358. Transl. from Ancient Greek by A. M. Harmon. In English.
Lukian (2001) Sochineniya [Opera]. Ed. by A. I. Zaytsev. St. Petersburg. Vol. II. Transl. from Ancient Greek. In Russian.
Makarov N. A., Chernetsov A. V. (1988) K izucheniyu kul’tovykh kamney [To the Studies of Cult Stones]. Sovetskaya Arkheologiya [Soviet Archeology]. 1988. No. 3. Pp. 79–90. In Russian.
Maleto E. I. (2005) Antologiya khozheniy russkikh puteshestvennikov, XII—XV vekov: issledovaniya, teksty, kommentariy [Anthology of Peregrinations of the Russian Travelers in the 12th — the 15th Centuries: Studies, Texts, Comments]. Moscow. In Russian.
Maunder Chr. (2013) Great Memorials and Faint Vestiges of Belgium’s Marian Apparition Mania of the 1930s. Journal of Religion & Society. 2013. Vol. 15. Pp. 1–15. URL: https:// dspace. creighton. edu/xmlui/bitstream/handle/10504/64330/2013-20. pdf?sequence=1 (retrieved 10.10. 2016). In Englsih.
Mayor A., Sarjean W. A. S. (2001) e Folklore of Footprints in Stone: from Classical Antiquity to the Present. Ichnos. e International Journal for Plant and Animal Traces. 2001. Vol. 8. Part 2. Pp. 143–163. In English
. Mizin V. G. (2014) Kul’tovye kamni i sakral’nye mesta [Cult Stones and Sacred Places]. St. Petersburg. In Russian.
Moroz A. B: (2009) Svyatye Russkogo Severa. Narodnaya agiograÚya [Saints of the Russian North. Folk Hagiography]. Moscow. In Russian.
Νεον Μαρτυρολογον, ητοι Μαρτυρια των νεφανων μαρτυρων. Τῶν μετὰ τὴν ἅλουσιν τῆς Κωνσταντινοπόλεως κατὰ διαφόρους καιρούς, καὶ τόπους μαρτυρησάντων. Δαπανῃ Στεφανου Κωνσταντινου Σκαφαρου (1856). Αθηναις. In Greek. Novichkova T. A. (2001) Epos i mif [Epos and Myth]. St. Petersburg. In Russian.
Nosova G. A. (1975) Yazychestvo v pravoslavii [Paganism with the Orthodoxy]. Moscow. In Russian.
Panchenko A. A. (2012) Ivan i Yakov — neobychnye svyatye. «Krest’yanskaya agiologiya» i religioznye praktiki v Rossii [John and Jacob, Unusual Saints. “Peasant Hagiology” and Religious Practices in Russia]. Moscow. In Russian.
Panchenko G. V. (2015) Fallicheskie kul’tovye kamni-idoly lesnoy zony Evropeyskoy chasti Rossii: problemy interpretatsii i sokhraneniya [Phallic Cult Stones-Idols in the Forest Zone of the European Part of Russia: Problems of Interpreta tion and Preservation]. Tverskoy arkheologicheskiy sbornik [Tver’ Archeological Miscellanea. Issue 10. Proceedings of the 5th Tver’ Archeological Conference and the 16th and 17th Sessions of the Sch.-Methodological Seminar “Tver’s Territory and Adjacent Territories at Antiquity]. Ed. by I. N. Chernykh. 2015. Tver’. Vol. II. Pp. 232–244. In Russian.
Poselyanin E. (1907) Bogomater’. Opisanie Eya zemnoy zhizni i chudotvornykh ikon [e Most Holy Mother of the God. Description of her Earthly Life and her aumaturgic Icons]. St. Petersburg. In Russian.
Poslanie Aleksandra Aristotelyu o chudesakh Indii [Epistle of Alexander to Aristotles about the Miracles of India] (2005). Povest’ o rozhdenii i pobedakh Aleksandra Velikogo [Story about the Birth and Victories of Alexander the Great]. Transl. from Latin and Old French, comp., pref., comm. by N. Gorelov. St. Petersburg. Pp. 139–146. In Russian.
Porkovskiy N. N., Lenkho G. D. (eds.) (2007) Stepennaya Kniga tsarskogo rodosloviya po drevneyshim spiskam. Teksty i kommentariy [e Rank Book of the Tsar Genealogy according to the Eldest Manuscripts. Texts and Comments]. Zhitie sv. knyagini Ol’gi. Stepeni I—X. [St. Olga the Princess Hagiography. Ranks 1–10]. In 3 vol. In Russian.
Pryakhina I., Agafonov I., Kiseleva P., Krasikov A., Oganezova S., Stulov I., Syngaevskaya I., Alekseeva K. (2010) I vyshel zhenikh iz kamnya. Kratkiy putevoditel’ po volshebnym mestam Rossii, kotorye daryat posetitelyam udachu, schast’e i zdorov’e [Here Came the Bridegroom out of a Stone. Brief Guide on Marvelous Places of Russia, which Give Luck, Happiness and Health to their Visitors]. Moskovskaya Nedelya [Moscow Week]. 2010. e 2nd of July. No. 119 (28134). Pp. 4. In Russian.
Pyatigorskiy A. M. (2004) Neprekrashchaemyy razgovor [Never Ending Dialogue]. St. Petersburg. In Russian.
Ramazanova N. V. (2005) Iz Rima — v Smolensk i Novgorod [From Roma to Smolensk and Novgorod]. Svyatye russkie rimlyane: Antoniy Rimlyanin i Merkuriy Smolenskiy [Saint Russian Quirites: Anthony from Roma and Mercury from Smolensk]. Text ed., stud. by N.V. Ramazanova. St. Petersburg. Pp. 3–36. In Russian.
Savvaitov P. (1872) Puteshestvie arkhiepiskopa Novgorodskogo Antoniya v Tsar’grad v kontse 12-go stoletiya [Journey to Constantinople of Archbishop Anthony of Novgorod in the Late 12th Century]. St. Petersburg. In Russian.
Svirin K. M. (2006) Yazycheskie svyatilishcha Severo-Zapada Drevney Rusi v VIII — nachale XI v. [Pagan Shrines of the North-West of the Old Russia in the 8th — the Beginning of 11th Century]. Novgorod i Novgorodskaya zemlya [Novgorod and its Territory]. Velikiy Novgorod. 2006. Issue 20. Pp. 231–251. In Russian.
Skazanie o chudesekh prepodobnogo ottsa nashego Antoniya Rimlyanina [Legend about the Miracles of Reverend Father Noster Anthony from Roma]. Novgorodskie eparkhial’nye vedomosti [Novgorod Eparchial Bulletin]. 1897. No. 14. Pp. 792–803. In Russian.
Slovo pokhval’noe Antoniyu Rimlyaninu [Praiseful Word to Anthony from Roma]. Svyatye russkie rimlyane: Antoniy Rimlyanin i Merkuriy Smolenskiy [Saint Russian Quirites: Anthony from Roma and Mercury from Smolensk]. Text ed., studies by N.V. Ramazanova. St. Petersburg. Pp. 273–306. In Russian.
Seruwilla to Sri Pada (Sacred Foot Print Shrine), Ancient Pilgrim Route along the Mahaweli River in Sri Lanka. URL: http://whc. unesco. org/en/tentativelists/5531/ (retrieved 14.10. 2016). In English.
Shevelev V.V. (1992) Kul’tovye kamni v Kargopol’e [Cult Stones in Kargopol’ Vicinity]. Rossiyskaya arkheologiya [Russian Archeology]. 1992. No. 2. Pp. 59–76. In Russian. Shevelev V.V. (1996) Kul’t kamney na Kargopol’e [Cult of Stones in Kargopol’ Vicinity]. Kargopol’. Istoricheskoe i kul’turnoe nasledie [Kargopol’. Historical and Cultural Heritage. Proceedings of the Sch.-Practical Conference, Dedicated to the 850-th Anniversary of Kargopol’ the City]. Kargopol’. Pp. 65–70. In Russian.
Sokolov G., protopope Yaroshevich A. A. (2008) Zhirovitskiy (Zhirovichskiy) v chest’ Uspeniya Presvyatoy Bogoroditsy stavropigial’nyy muzhskoy monastyr’ [Zhirovichi Stavropegial Male Monastery in Honor of the Most Holy Mother’s of God Koimesis]. Pravoslavnaya entsiklopediya [Orthodox Encyclopedia]. Moscow. Vol. XIX. Pp. 263–271. In Russian.
Tsykov V.V., Frantsev O. L. (2011) K voprosu ob izuchenii istoriko-kul’turnykh kamney (na materialakh goroda Torzhka) [To the Isssue of Studies on Historcial-Cultural Stones (ExempliÚed in Materials from Torzhok the City]. Tverskoy arkheologicheskiy sbornik [Tver’ Archeological Miscellanea.]. 2011. Tver’. Issue 8. Vol. II. Pp. 186–197. In Russian.
Velikiy Volzhskiy put’: chelovek, prostranstvo, vremya, document [Great Volga Route: Human, Space, Time, Document] (2009). 2-ya mezhreg. universitetskaya nauchno-metod. konferentsiya. Materialy [e 2nd Inter-Regional University Sch.- Method. Conference. Proceedings]. Yaroslavl’. In Russian.
Vinogradov V.V., Gromov V.V. (2006) Predstavleniya o kamnyakh-valunakh v traditsionnoy kul’ture russkikh [Notions of Boulder Stones in Traditional Culture of Russians]. Etnogracheskoe obozrenie [Ethnographic Review]. 2006. No. 6. Pp. 125–143. In Russian.
Zhitiynye povesti i skazaniya o svyatykh yurodivykh Prokopii i Ioanne Ustyuzhskikh [Hagiography Novels and Tales about St. Fools in Christ Prokopius and Ioann from Ustyug]. St. Petersburg. In Russian.
Zhitie Irinarkha Rostovskogo [Hagiography of Irinarch from Rostov] (2006). Biblioteka literatury Drevney Rusi [Library of the Old Russia’s Literature]. St. Petersburg. Vol. 14. Pp. 464–515. In Russian.
Zhukovich P. (1912) Neizdannoe russkoe skazanie o Zhirovitskoy ikone Bozhiey Materi (v svyazi s istoriey russkogo dvoryanskogo roda Soltanov Zhirovitskikh) [Unpublished Russian Tale about Our Lady’s Icon from Zhirovichi (Connected with the History of the Russian Nobiliary Family of Soltans from Zhyrovichi)]. Izvestiya Otdeleniya russkogo yazyka i slovesnosti Imperatorskoy Akademii nauk [Bulletin of the Department of Russian Language and Literature of the Emperor Academy of Sciences]. 1912. Vol. XVII. Issue 2. Pp. 175–249. In Russian.
Zhuravlev D.V. (2001) K voprosu o kleymakh planta pedis v rimskoy keramike [To the Issue of “Planta Pedis” Stamps in Roman Ceramics]. Zolotarev M. I. Khersonesskiy sbornik [Chersonese collection]. In memoriam of Yuriy Germanovich Vinogradov. Sevastopol’. Vol. IX. ΑΝΑΧΑΡΣΙΣ. Pp. 90–99. In Russian.