CULT OF TREES IN MONGOLIA: TRANSFORMATION AND SYNCRETISM

Скачать pdf
Альманах
Key words
Mongolia, cult of trees, sacred trees
Author
SERGEY KUZ'MIN
About the Author
SERGEY KUZ'MIN
E-mail: ipe51@yahoo.com
Tel.: + 7 (495) 621-18-84
12, Rozhdestvenka str., Moscow, 107031, Russian Federation
PhD (Biology), senior researcher, Institute of Oriental Studies, Russian Academy of Sciences
Acknowledgements

The author wishes to thank Zh. Oyuunchimeg, N. V. Lovelius, Zh. Nerguy, B. Enkhbayar for provided information and G. A. Garmash for his color slide. 

 

Body

The tree is an important component of mythological world-view of different peoples, including Mongols. The cult of trees in Mongolia from ancient to present times is discussed. Main attention is paid to the complex of sacred pine trees, which is located in the area of Shaamar Sum in Selenge Aimag, Northern Mongolia. Data for this area are given according to author’s observations in 1983–2008. These pines have been worshipped since the 19th century at least. Some narratives related to them allow understanding of their cult specificity among local people. During the Socialism period, despite official fight against this cult, worship continued to exist. After the abolishment of Socialism in the 1990s and removal of anti-religious prohibitions, sacred pines of Shaamar have become the center of a large-scale religious complex. Now they represent one of the places of interest in the country. After the death of the main cult object, the oldest «Mother-tree», another pine, which remains the largest now, that is growing not far from the former one, becomes the main object of worship, but the worship of the former tree is not stopped. The cult of trees in Mongolia now is not strictly associated with any religion, however the main association is that with Shamanism. Apparently, ancient worshipping of the «tree of the world» has been transformed there into a syncretical combination of rituals of thanksgiving, pleas and appease to «masters of place» with Shamanist, Tengrianist and Buddhist attributes. Rites associated with the worshipping of sacred trees in Mongolia are discussed in this paper.

References

References Mongolii v nachale XXI v. (sravnitel’nyy aspekt) [Rituals and Customs Related to Nature Worship among Tuvinians of Tyva Republic of the Russian Federation, China and Mongolia in the beginning of the 21th Century]. Vestnik Kemerovskogo gosudarstvennogo universiteta [Herald of Kemerovo State University]. 2013. Vol. 3. No. 55 (1). Pp. 18–25. In Russian.

Am’d baygalia khayrlaya [Let’s Preserve the Living Nature]. URL: http://www. assa. mn/content/15740. shtml?a=yellow (retrieved: 08.03.2016). In Mongolian. Anir N. Ochistili ot khadakov derevo-mat’ [We’ve Cleared the Mother-Tree from “Khadak” the Ritual Kerchiefs]. URL: http://www. emegteichuud. mn/content/49841. shtml (retrieved: 05.08.2013). In Russian.

Batmagnay N. (2013) Marketing buddizma v Mongolii [Market Promotion of Buddhism in Mongolia]. Maydaryn erin: niygmiyn khɵgzhliyn chig khandalga. Ulaanbaatar. Pp. 219–226. In Mongolian.

Dalay Ch. (1959) Mongolyn Bөө mөrgөliyn tovch tүүkh [Brief History of Mongolian Shamanism]. Ulaanbaatar. In Mongolian. Drake C. Mongolia, Selenge Aimag, Shaamar Sum [Mongolia, Selenga Region, Shaamar Sum]. URL: http://www. panos. co. uk/preview/00165535. html?p=15 (retrieved: 20.03.2015). In Mongolian.

 Dugarov D.S. (1991) Istoricheskie korni belogo shamanstva. Na materiale obryadovogo fol’klora buryat [Historical Roots of the White Shamanism, ExempliÚed in Ritual Folklore of the Buryats]. Moscow. In Russian.

«Eezh» modoo avar’ya [Let’s Save the MotherTree]. URL: https://www. dorgio. mn/news/society/ uil/5726; https://www. dorgio. mn/news/society/ uil/5726 (retrieved: 12.08.2013). In Mongolian.

Eezh modtoi kholbootoi eldev khachirkhaltai dald khuchnii barimtuudaas [From Documentary Evidences of Diûerent Enigmatic Properties of the Mother Tree]. URL: http://www. horiotoi. org/news/ ehehzh_modtoj_kholbootoj_ehldehv_khachirkhaltaj_dald_kh_chnij_barimtuudaas/2014-09-06-4942 (retrieved: 06.09.2014). In Mongolian.

 Enkh-Erdene B. «Eezh mod»-ny ergen toyrnyg saytar tseverlezhee [Surroundings of the MotherTree are Cleaned Up Fine]. URL: http://www. medee. mn/main. php?eid=52887 (retrieved: 20.03.2015). In Mongolian.

Randkhava M.S. «Sady cherez veka». Svyas hchennye roshchi buddizma [Gardens through Ages. Sacred Groves of Buddhism]. URL: http:// www.landart.ru/01-motivs/c-randhawa/01c006. htm (retrieved: 05.08.2013). In Russian.

Shaamar sum, Selenge aymgiyn [Somon Shamar of Selenga Region]. URL: http://www. shaamar. se. gov. mn/content/11118. shtml (retrieved: 08.03.2016). In Mongolian.

Sodnompilova M.M. (2009) Mir v traditsionnom mirovozzrenii i prakticheskoy deyatel’nosti mongol’skikh narodov [World according to the Traditional World-View and Practice Activity of the Mongolian Peoples]. Ulan-Ude. In Russian.

Sto let odinochestva kalmytskogo topolya [One Hundred Years of Solitude of the Kalmyk Poplar]. URL: http://asiarussia.ru/articles/507/ (retrieved: 20.03.2015). In Russian.

Toporov V.N. (1991) Drevo mira [World Tree]. Mify narodov mira [Myths of the Peoples of the World]. Moscow. Vol. 1. Pp. 398–406. In Russian.