TRANSFORMATION TENDENCIES OF TRADITIONAL SPIRITUAL CULTURE ELEMENTS IN CONDITIONS OF INDUSTRIAL SOCIETY (EXEMPLIFIED IN LOMBARDY FOLK FESTIVITIES)

Скачать pdf
Альманах
Key words
transformation of tradition, Italian folklore
Author
MARIYA CHELINTSEVA
About the Author
MARIYA CHELINTSEVA
E-mail: viola-fiorello@mail.ru
Moscow, Russian Federation
Independent researcher
Body

 Traditional festive culture of Lombardy, which has been previously considered as uninteresting and doomed to extinction, is reviving recently. It is developing, sometimes in unexpected ways, getting adapted to new circumstances and needs of the local population. Ritual acts of the winter-spring transition period, that have survived up to now, include the custom of kindling bonfires on St. Anthony’s day (the 17th of January), as well as the rites of burning of Giobiana the stuffed witch on the last Thursday of January, of “invocation of herb” on the first Thursday or the first day of March, of expulsion of the winter on the last day of January or March. There in remote areas of the region, ceremonialism of the winter-spring transition period is most closely associated with agricultural occupation of the vernacular population and involves members of the community directly. There in the industrial and handicraft centers in the north of the region, youth street processions related with winter-spring transition rites are merging with local carnival festivities. Due to assistance of local authorities and non-governmental organizations, these pageants present vivid mass celebrations. Carnivals are the most studied phenomena of folk spiritual culture of Italy and, in particular, of Lombardy region, and they are experiencing a revival everywhere in the country. These events adhere the tradition more (in the alpine and pre-alpine zones) or less close (in industrial centers and large cities, including Milan). In case of intervention or promotion by the authorities the event turns into the form of organized, pre-planned spectacle. Most likely it is the socio-cultural environment of a large city that will serve as a breeding ground for emergence of new forms of popular festive culture and for transformation of the old ones.

References

Buttitta I.E. (2006) I  morti e il grano. Tempi del lavoro e ritmi della festa [The Dead and Wheat. Times of Work and Rhythms of Festivals]. Roma. In Italian.

Irranca F. (1980) Feste e tradizioni popolari nelle valli brembana e seriana [Festivities and Popular Traditions in the Valleys of Brembana and Seriana]. Bergamo. In Italian.

Kabitskiy M.E. (2008) [Review]. Etnograficheskoe obozrenie [Etnographic Review]. 2008. No. 2. Pp. 185–187. Review upon: I.E. Buttitta. La memoria lunga. Simboli e riti della religiosità tradizionale [A Long Memory. Symbols and Rituals of Traditional Religiosity]. Roma, 2002; I.E. Buttitta. Il fuoco. Simbolismo e pratiche rituali [Fire. Symbolism and Ritual Practices.]. Palermo, 2002; I.E. Buttitta. I morti e il grano. Tempi del lavoro e ritmi della festa [The Dead and Wheat. Times of Work and Rhythms of Festivals]. Roma, 2006; I.E. Buttitta. Feste dell’alloro in Sicilia [Laurel Feast in Sicily]. Palermo, 2006. In Russian.

Leydi R. (1988) Spazi antichi e nuovi della festività popolare: Lombardia [Space of Old and New Popular Festivity: Lombardy]. Le tradizioni popolari in Italia. La festa. [Popular Traditions in Italy. The Festival]. Ed by Falassi A. Milano. P. 56–57. In Italian.

Lombardi Satriani L.M., Meligrana M. (1989) Il ponte di San Giacomo. L’ideologia della morte nella società contadina del Sud [The Bridge of Saint Giacomo. Ideology of Death in the Peasant Society of the South]. Palermo. In Italian.

Minervini E. (1985) Il carnevale di Milano tra istituzione e spontaneità [The Carnival of Milan between Institution and Spontaneity]. Della Peruta F., Leydi R., Stella A. Milan and its territory. Milano. In Italian.

Propp V. Ya. (2000) Russkie agrarnye prazdniki. Opyt istoriko-etnograficheskogo issledovaniya [Russian Agrarian Holidays. Probe on Historical and Ethnographical Research]. Moscow. In Russian.

Sordi I. (1976) Il carnevale di Schignano e le sue maschere [The Carnival of Schignano and its Masks]. Leydi R., Sanga G. Como e il suo territorio [Como and its Territory]. Milano. Pp. 201–238. In Italian.

Sordi I. (1976) I  riti di carnevale a Bagolino [Rites of Carnival in Bagolino]. Leydi R., Pianta B. Brescia e il suo territorio [Brescia and its Territory]. Milano. Pp. 25–42. In Italian.

Tokarev S.A. (ed.) (1977) Kalendarnye obychai i obryady v stranakh zarubezhnoy Evropy. Konets XIX — nachalo XX v. Vesennie prazdniki [Calendar Customs and Rituals in the Countries of the Foreign Europe. The End of the 19th — the Beginning of the 20th Century. Spring Holidays]. Moscow. In Russian.

Tokarev S.A. (ed.) (1983) Kalendarnye obychai i  obryady v stranakh zarubezhnoy Evropy. Istoricheskie korni i razvitie obychaev [Calendar Customs and Rituals in the Countries of the Foreign Europe. Historical Roots and Development of the Customs]. Moscow. In Russian.

Van Gennep A. (1999) Obryady perekhoda. Sistematicheskoe izuchenie obryadov [The Rites of Passage. Systematic Studies of Rituals]. Moscow. In Russian.