“I Was Getting Myself Ready for Eternal Life”: Preparation for Death Among Altai Old Believers

Альманах
Key words
Rudny Altai, Altai Mountains, Altai region, Old Believers, clothes, “death pack”, shroud, coffin
Author
Alevtina D. Tsvetkova
About the Author
https://orcid.org/0000-0001-8485-9901
E-mail: cvetkova_ad@mail.ru Tel.: +7 (7182) 67-36-80
64, Lomova str., Pavlodar, 140008, Kazakhstan
PhD in Philology, Associate Professor, Professor, Department of Philology, Toraighyrov University
Received
Date of publication
DOI
https://doi.org/10.26158/TK.2022.23.2.008
Body

This article analyzes the pre-burial stage in the funeral rite of the Altai Old Believers, connected to preparation of clothes, the coffin or casket, as well as with dying confession. It is based on recordings made during folklore expeditions in the Glubokovskiy and Katon-Karagaiy districts in the East Kazakhstan region (2009–2014); in the Ust-Koksinskiy district of Altai Republic (2015); and in the Soloneshenskiy district in Altai Territory (2016). Informants were descendants of the two most significant ethnographic groups of Old Believers — Poles and stonemasons (kamenshchiki: Old Believers from the mountains) — who live in these areas. Preparation for death in Altai Old Believer villages is a universal practice and a lengthy ritual action in which the main role belongs to a woman. The composition of the “death pack” is stable in terms of the clothing items and attributes and, overall, corresponds to ideas about the afterlife. Differences in the burial complex among local confessional groups follow from adherence to separate branches of Old Belief. In addition to “death pack”, it is customary in Altai Old Believer villages to make a coffin or prepare material for it; carved coffins are preferred. Although changes in the burial complex have taken place over time, nowadays there is a desire to re-actualize traditional rites.

References

Adonyeva S. B. (2004) Pragmatika fol’klora [The Pragmatics of Folklore]. St. Petersburg: Izdatel’stvo Sankt-Peterburgskogo universiteta: Amfora. In Russian.

Baiburin A. K. (1993) Ritual v traditsionnoi kul’ture: Strukturno-semanticheskii analiz vostochnoslavyanskikh obryadov [Ritual in Traditional Culture: A Structural and Semantic Analysis of East Slavic Rituals]. St. Petersburg: Nauka. In Russian.

Dobrovolskaya V. E. (2005) Suevernye predstavleniya, svyazannye s perekhodom v mir mertvykh. Na materiale regionov Russkogo Severa i Tsentral’noi Rossii [Superstitious Beliefs Associated with the Transition to the World of the Dead. On the Material of the Regions of the Russian North and Central Russia]. In: Slavyanskaya traditsionnaya kul’tura i sovremennyi mir [Slavic Traditional Culture and the Modern World]: Col. papers of the schol. conf. Iss. 8. Moscow: GRTsRF. Pp. 107–119. In Russian.

Fursova E. F. (1997) Traditsionnaya odezhda krest’yan-starozhilov Verkhnego Priob’ya (konets XIX — nachalo XX v.) [Traditional Clothing of OldTime Peasants of the Upper Ob Region (Late Nineteenth — Early Twentieth Century)]. Novosibirsk: Institut arkheologii i etnografii SO RAN. In Russian.

Fursova E. F. (2015) Traditsionnaya odezhda russkogo i drugikh vostochnoslavyanskikh narodov yuga Zapadnoi Sibiri (konets XIX — pervaya tret’ XX veka) [Traditional Clothing of the Russian and Other East Slavic Peoples of the South of Western Siberia (Late Nineteenth — First Third of the Twentieth Century)]. Novosibirsk: Izdatel’stvo IAET SO RAN. In Russian.

Kornikova L. V. (1996) Pogrebal’naya odezhda kak chast’ pokhoronnogo obryada [Funeral Clothes as Part of the Funeral Rite]. In: Etnografiya Altaya [The Ethnography of Altai]: Mater. II Schol. and Pract. Conf. Barnaul: Izdatel’stvo BGPU. Pp. 132–134. In Russian.

Kryukova S. S. (2015) “Nado prostit’sya”: sotsionormativnye predstavleniya i pogrebal’naya praktika sovremennykh staroobryadtsev Altaya (Ust’-Koksinskii raion Respubliki Altai) [“We Must Say Goodbye”: Socio-Normative Ideas and Funeral Practice of the Modern Old Believers of Altai (Ust-Koksinsky District of the Altai Republic)]. In: Momento Mori: pokhoronnye traditsii v sovremennoi kul’ture [Momento Mori: Funeral Traditions in Modern Culture]. Comp. by A. D. Sokolova, A. B. Yudkina; Ed. by D. V. Gromov. Moscow: IEA RAN. Pp. 78–93. In Russian.

Kuchuganova R. P. (2018) V poiskakh Belovod’ya: Ob uimonskikh staroverakh [In Search of Belovodye: About the Uymon Old Believers]. Cheboksary: Novoe vremya. In Russian.

Makhova L. P. (2009) Poseleniya staroobryadtsev-“polyakov” na Altae: kartografirovanie geograficheskogo areala traditsii [Settlements of Old Believer “Poles” in Altai: Mapping the Geographical Area of Tradition]. In: Kliment Vasil’evich Kvitka i aktual’nye problemy etnomuzykologii [Kliment Vasilyevich Kvitka and Actual Problems of Ethnomusicology]: Mater. of schol. conf. Moscow: Moskovskaya konservatoriya. Pp. 190–229. In Russian.

Motuznaya V. I. (2004) Pokhoronnaya obryadnost’ naseleniya Soloneshenskogo raiona [Funeral Rites of the Soloneshensky District Population]. In: Soloneshenskii raion: Ocherki istorii i kul’tury [Soloneshensky District: Essays on History and Culture]: Col. of schol. and pract. mater. Ed. by T. K. Shcheglova. Barnaul: Izdatel’stvo BGPU. Pp. 288–291. In Russian.

Prosina S. V. (2008) Estetika “smertnoi” odezhdy (na materialakh nauchnykh ekspeditsii GRTsRF 2001–2005 gg. vo Vladimirskuyu oblast’) [Aesthetics of “Mortal” Clothing (Based on the Materials of Scientific Expeditions of the GRCRF 2001–2005 to the Vladimir Region]. Vestnik slavyanskikh kul’tur [Bulletin of Slavic Cultures]. 2008. No. 3–4. Pp. 214–222. In Russian.

Sedakova O. A. (2004) Poetika obryada. Pogrebal’naya obryadnost’ vostochnykh i yuzhnykh slavyan [Poetics of the Rite. Funeral Rites of the Eastern and Southern Slavs]. Moscow: Indrik. In Russian. Tsvetkova A. D. (2018) Pokhoronnyi obryadovyi kompleks slavyan Kazakhstana [The Funeral Ritual Complex of the Slavs of Kazakhstan]. Pavlodar: Kereku. In Russian.

Tsvetkova A. D., Gostishcheva T. D. (2016) Pokhoronno-obryadovyi kompleks staroverov Gornogo Altaya (po sovremennym zapisyam) [The Funeral Ritual Complex of the Gornyi Altai Old Believers (Based on Modern Records)]. In: Kul’tura v evraziiskom prostranstve: traditsii i novatsii [Culture in the Eurasian Space: Traditions and Innovations]: Col. papers of the II Intern. Schol. and Pract. Conf. Part 2. Barnaul: Izdatel’stvo Altaiskogo gosudarstvennogo instituta kul’tury. Pp. 31–34. In Russian.

Yavnova L. A. (2001) Vzaimosvyaz’ kalendarnoi i semeinoi obryadnosti starozhilov Altaya (na primere pokhoronnoi obryadnosti) [The Interrelation of Calendar and Family Rites of the Old-Timers of Altai (On the Example of Funeral Rites)]. In: Etnografiya Altaya i sopredel’nykh territorii [The Ethnography of Altai and Adjacent Territories]. Iss. 4. Barnaul: Izdatel’stvo BGPU. Pp. 131–133. In Russian.

For citation

Tsvetkova A. D. “I Was Getting Myself Ready for Eternal Life”: Preparation for Death Among Altai Old Believers. Traditional Culture. 2022. Vol. 23. No. 2. Pp. 96–106. In Russian.