FUNERAL CUSTOMS AND RITUALS OF THE CHUVASH IN THE NORTHEAST OF THE SAMARA TRANS-VOLGA REGION (THE HEADWATERS OF THE RIVER BOLSHOI CHEREMSHAN): TRADITION AND MODERNITY

Альманах
Key words
Chuvash, Samara Trans-Volga Region, funeral and memorial rites, paganism, Orthodoxy, transformation, innovations
Author
EKATERINA A. IAGAFOVA, ANNA I. IVANOVA
About the Author
EKATERINA A. IAGAFOVA
https://orcid.org/0000-0002-2784-8090
E-mail: yagafova@yandex.ru Tel.: + 7 (846) 207-44-22 59,
M. Gorky str., Samara, 443099, Russian Federation
DSc in History, Professor, Head of the Department of Philosophy, History and Theory of World Culture, Samara State University of Social Sciences and Education

ANNA I. IVANOVA
https://orcid.org/0000-0003-1029-4957
E-mail: lulu419@yandex.ru
Moscow, Russian Federation
Independent researcher
Received
Date of publication
DOI
10.26158/TK.2019.20.1.008
Acknowledgements

This research was supported by grant from the Russian Foundation for Basic Research and the Samara Region (the project No. 18-49-630002 “Ethnic groups in the cross-cultural border in the Samara Trans-Volga Region: historical interaction, experience and modern processes”).

Body

The article deals with funeral and commemorative customs and rituals of the Chuvash living in the Northeast of the Samara Trans-Volga Region. The study concerns modern religious practices of the Chuvash people, taking into account both the preservation of traditional beliefs and worship and innovations due to social change. The region in question is characterized by the fact that different confessions —  paganism, Orthodoxy, and Islam —  have historically come into contact here. The article shows the dynamics of the funeral and commemorative customs and rituals of the Chuvash of this area during one and a half centuries (mid 19th —  early 20th century). It demonstrates that various features of funeral and commemorative customs and rituals of the Chuvash in the area are due to their religious affiliation and contain key pagan or Orthodox characteristics. Traditional elements in the rite of passage of the unbaptized Chuvash form the basis of some rites, while Christian ones are displaced to its periphery. Key characte- ristics of rites based on Christian tradition serve as the foundation of the religious identity of the Orthodox Chuvash. The innovations indicate the variability of funeral and memorial customs not only due to changes of religious identity, but also as a result of the modernization of social conditions and the transformation of traditional social institutions.

References

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