“Dance of the Deceased Brides”: Occasional Practices in Yakut Funeral Rites

Альманах
Key words
Yakut, occasional practices, resurrection/prolongation of life, secondary burial, posthumous initiation rites, manipulations with the body of the deceased
Author
Rozalia I. Bravina
About the Author
http://orcid.org/0000-0002-4902-8288
E-mail: bravinari@bk.ru Tel.: +7 (411) 235-49-96
1, Petrovskogo str., Yakutsk, 677008, Russian Federation
DSc of History, Professor, Chief Researcher, Head of the Archeology Laboratory, Institute for Humanities Research and Indigenous Studies of the North, Siberian Branch of the Russian Academy of Sciences
Received
Date of publication
DOI
https://doi.org/10.26158/TK.2024.25.1.009
Acknowledgements

The studies were performed using the scientific equipment of the Central Collective Use Center of the Federal Research Center of the Yakut Scientific Center of the Siberian Branch of the Russian Academy of Sciences.

Body

This article presents previously unpublished folklore texts about occasional rituals of the Yakuts that are connected to traditional beliefs about death and resurrection or the prolongation of life, and it offers structural-semiotic analysis of actions performed in the funeral ritual. The first group of materials contains legends of the Vilyui Yakuts about a three-fold burial of a daughter by a shaman mother. To bring her daughter back to the world of the living, one legend tells how the mother annually organized the ysyakh summer holiday, supported by her friends. She participated in the ritual osuohai dance that enacts an appeal-prayer to the heavenly deities of ayyy, who bestow and preserve life on earth. The mother’s desire to keep her daughter among the living leads her to open the grave, followed by a subsequent re-burial. The second group of material includes legends of the central and Vilyuisk Yakuts, one of which describes the funeral of deceased brides according to the scenario of the kyys syukter wedding ceremony, “moving the bride to the groom’s house.” The funeral participants control the body of the deceased, imitating the spatial movement of the bride (this includes a ceremony of taking the body from the father’s house, ritual bows, and a solemn departure on horseback). The wedding rite of passage is reenacted, solidifying the status of the deceased bride as a married woman. It is possible these occasional practices and associated beliefs are associated with disturbed gravesites, documented in archaeological studies of ancient Eurasian cultures.

References

Alekseev N. A. (1980) Rannie formy religii tyurkoyazychnykh narodov Sibiri [Early Forms of Religion of the Turkic-Speaking People of Siberia]. Novosibirsk: Nauka. In Russian.

Bondarenko A. V. (2014) Praktika postingumatsionnogo narusheniya mogil v kul’turakh rannei i razvitoi bronzy Zapadnoi Sibiri: arkheologicheskie fakty i etnograficheskie paralleli [The Practice
of the Post-Internment Violation of Graves in the Cultures of the Early and Developed Bronze Age of Western Siberia: Archaeological Facts and Ethnographic Parallels]. Vestnik arkheologii, antropologii i etnografii [Bulletin of Archeology, Anthropology and Ethnography]. 2014. No. 3 (26). Pp. 25–33. In Russian.

Bravina R. I. (2005) Kontseptsiya zhizni i smerti v kul’ture etnosa (na materiale traditsii sakha) [The Concept of Life and Death in the Culture of an Ethnic Group (Based on Sakha Traditions)]. Novosibirsk: Nauka. In Russian.

Bravina R. I., D’yakonov V. M. (2015) Ranneyakutskie srednevekovye pogrebeniya XIV– XVII vv.: Sovokupnost’ otlichitel’nykh priznakov [Early Yakut Medieval Burials of the Fourteenth– Seventeenth Centuries: A Set of Distinctive Features]. Severo-Vostochnyi gumanitarnyi vestnik [North-Eastern Humanitarian Bulletin]. 2015. No. 3 (12). Pp. 27–32. In Russian.

Bravina R. I., D’yakonov V. M., Kol­bi­na E. Yu., Petrov D. M. (2016) K voprosu o  ritual’nopotrevozhennykh zakhoroneniyakh yakutov (XVII–XVIII vv.) [On the Question of the Ritually Disturbed Graves of the Yakuts (Seventeenth– Eighteenth Centuries)]. Vestnik arkheologii, antro­pologii i etnografii [Bulletin of Archeology, Anthropology and Ethnography]. 2016. No. 2 (33). Pp. 86–94. In Russian.

Chesnov Ya. V. (2014) Narodnaya kul’tura. Filosofsko-antropologicheskii podkhod [Folk Culture. A Philosophical-Anthropological Approach]. Moscow: Kanon +. In Russian.

Flerov V. S. (2007) Postpogrebal’nye obryady Tsentral’nogo Predkavkaz’ya v I v. do n. e. — IV v. n. e. i Vostochnoi Evropy v IV v. do n. e. — XIV v. n. e. [Post-Internment Rites of Central Ciscaucasus in the First Century BC — Fourth Century AD and in Eastern Europe of the Fourth Century BC — Fourteenth Century AD]. Moscow: TAUS. In Russian.

Kuz’min N. Yu. (1991) Ograblenie ili obryad? [Robbery or Ritual?]. In: Rekonstruktsiya drevnikh verovanii: istochniki, metod, tsel’ [Reconstruction of Ancient Beliefs: Sources, Method, Purpose]. St. Petersburg: GMIR. Pp. 146–155. In Russian.

Kuz’min N. Yu. (2011) Pogrebal’nye pamyatniki khunno-syan’biiskogo vremeni v stepyakh Srednego Eniseya: Tesinskaya kul’tura [Funerary Monuments of the Hunno-Xianbian Period in the Steppes of the Middle Yenisei: Tesin Culture]. St. Petersburg: Ajsing. In Russian.

Lukina A. G. (2004) Traditsionnye tantsy sakha: idei, obrazy, leksika [Traditional Sakha Dances: Ideas, Images, Vocabulary]. Novosibirsk: Nauka. In Russian.

Nosov E. N. (ed) (2016) Drevnie nekropoli i pose­leniya: postpogrebal’nye ritualy, simvolicheskie zakhoroneniya i ogrableniya [Ancient Necropolises and Settlements: Post-Internment Rituals, Symbolic Burials and Grave Robbing]. St. Petersburg: IIMK RAN; Nevskaya knizhnaya tipografiya. In Russian.

Savinov D. G., Pavlov P. G., Paul’s E. D. (1988) Rannesrednevekovye vpusknye pogrebeniya na yuge Khakasii [Early Medieval “Inlet” Burials in the South of Khakassia]. In: Pamyatniki arkheologii v zonakh melioratsii Yuzhnoi Sibiri [Archaeological Monuments in the Reclamation Zones of Southern Siberia]. Leningrad: Nauka. Pp. 83–103. In Russian.

Sleptsov P. A. (1989) Traditsionnaya sem’ya i obryadnost’ u yakutov (XIX — nachala XX v.) [The Traditional Family and Ritual Among the Yakuts (Nineteenth — Early Twentith Century)]. Yakutsk: Yakutskoe kn. izd-vo. In Russian.

Stasevich I. V. (2013) K postanovke problemy vydeleniya kompleksa okkazional’nykh obryadov v kazakhskoi i kirgizskoi kul’ture [Toward the Formulation of the Problem of Identifying a Complex of Occasional Rituals in Kazakh and Kyrgyz Culture]. In: Radlovskii sbornik: Nauchnye issledovaniya i muzeinye proekty MAE RAN v 2012 g. [Radlov Collection: Scholarly Research and Museum Projects of the MAE RAS in 2012]. St. Petersburg: MAЕ RAN. Рр. 132–140. In Russian.

Struchkova N. A. (2005) Formirovanie kineticheskogo komponenta v ritual’noi praktike: Na primere genezisa yakutskogo krugovogo khorovodnogo tantsa osuokhai [Formation of the Kinetic Component in Ritual Practice: On the Example of the Genesis of the Yakut “Osuohai” Circular Round Dance]. St. Petersburg: Izd-vo Sankt-Peterburgskogo un-ta. In Russian.

Syrovatskii V. V. (2019) Pogrebenie Vladimirovka (XVII v.): novyi pamyatnik s obryadom vtorichnogo zakhoroneniya v Tsentral’noi Yakutii [The Vladimirovka Internment (Seventeenth Century): A New Monument with a Rite of Secondary Burial in Central Yakutia]. Genesis: istoricheskie issledovaniya [Genesis: Historical Research]. 2019. No. 4. Pp. 77–83. In Russian.

Tolstoi N. I., Tolstaya S. M. (1994) O vtorichnoi funktsii obryadovogo simvola (na materiale slavyanskoi narodnoi traditsii) [On the Secondary Function of a Ritual Symbol (Based on the Slavic Folk Tradition)]. In: Istoriko-etnograficheskie issledovaniya po fol’kloru: sb. st. pamyati S. A. Tokareva [Historical and Ethnographic Research on Folklore: A Collection of Articles in Memory of S. A. Tokarev]. Moscow: Vostochnaya literatura RAN. Рр. 238–255. In Russian.

Vadetskaya E. B. (2007) Imitatsii mertvykh dlya prodleniya ikh zhizni [Imitations of the Dead to Prolong Their Lives]. In: Mirovozzrenie naseleniya Yuzhnoi Sibiri i Tsentral’noi Azii v istoricheskoi retrospektive [The Worldview of the Population of Southern Siberia and Central Asia in Historical Retrospect]. Is. 1. Barnaul: Azbuka. Pp. 66–80. In Russian.

Zaitseva O. V. (2004) “Mezhdu zhizn’yu i smert’yu”: k probleme interpretatsii vtorichnogo pogrebal’nogo obryada [“Between life and death”: On the Problem of Interpreting the Secondary Funeral Rite]. In: Traditsionnoe soznanie: problemy rekonstruktsii [Traditional Consciousness: Problems of Reconstruction]. Is. 9. Tomsk: Izd-vo NTL. Pp. 163–174. In Russian.

Zaitseva O. V. (2005) Pogrebeniya s narushen­noi anatomicheskoi tselostnost’yu kostyaka: metodika issledovaniya i vozmozhnosti interpretatsii: Avtoref. dis. kand. ist. nauk: 07.00.06 [Burials with Impaired Anatomical Integrity of the Backbone: The Methodology of Research and Possibilities of Interpretation. Abstract of a PhD Dis. in History: 07.00.06]. Novosibirsk. In Russian

For citation

Bravina R. I. “Dance of the Deceased Brides”: Occasional Practices in Yakut Funeral Rites. Traditional Culture. 2024. Vol. 25. No. 1. Pp. 137–149. In Russian.