Christian Churches in Modern France: The Reality of Post-Secular Society

Скачать pdf
Альманах
Key words
Christian heritage, Catholic Church, France, post-secular society
Author
Margarita K. Lyubart
About the Author
Маргарита Кемальевна Любарт
https://orcid.org/0000-0003-3781-4422
E-mail: margarita_lubart@mail.ru Tel.: +7 (495) 938-59-41
32a, Leninskii av., Moscow, 119334, Russian Federation
PhD in History, Associate Professor, Senior Researcher of the N. N. Miklukho-Maklai Institute of Ethnology and Anthropology, Russian Academy of Sciences
Received
Date of publication
DOI
https://doi.org/10.26158/TK.2020.21.2.011
Body

This article explores the ongoing process of de-Christianization and secularization in modern France, in particular, the policy of secularism (Laicism) in relation to the Christian architectural heritage. The number of incidents related to Christian churches registered by the police in the last decade is about a thousand per year. The notorious fire of Notre Dame Cathedral in April 2019 is just one example. Such things as looting and the desecration of Christian places of worship, assaults and the killing of priests, have become common. In addition, annually, a number of churches, recognized as having no historical and cultural value, are demolished with the knowledge of the authorities, and some empty churches are handed over to representatives of other religions. The main reason for this situation, according to the author, is the exodus of the majority of the population from the Christian faith. This is connected to such things as the interruption of intergenerational transmission; the neoliberal ideological attitude toward Catholicism; and the way schools teach church history, devaluing its significance for European culture. A very significant circumstance is also the lack of funding necessary for the maintenance and restoration of France’s rich architectural Christian heritage. The article is based on the study of documents, electronic and print media, the Internet blogosphere, observations and materials from conversations with priests, members of Catholic communities. 

References

Analyse. Le catholicisme en France en 2010 (2010) [Analysis: Catholicism in France in 2010]. Paris: IFOP. In French.

Berger P. (2012) Fal’sifitsirovannaya sekulya- rizatsiya [Falsified Secularization]. Gosudarstvo, religiya, tserkov’ v Rossii i za rubezhom [State, Religion, Church in Russia and Abroad]. 2012. No. 2. Pp. 8–20. In Russian.

Habermas J. (2018) Postsekulyarnoe ob- shchestvo. Chto eto takoe? O novom postskulyar- nom evropeiskom poryadke [Post-Secular Society. What is It? About the New Post-Cultu- ral European Order]. URL: http://www.russ.ru/ pole/protiv-voinstvuyschego-ateizma/ (retrieved: 16.01.2020). In Russian.

INED. Trajectoires et origines, Enquête sur la diversité des populations en France, premiers résultats, octobre 2010 (2010) [INED. Trajectories and Origins, Survey of the Diversity of Populations in France, First Results, October 2010]. Paris. In French. Institut CSA. Note d’analyse, mars 2013 (2013) [CSA Institute. Analysis Note, March 2013]. Paris. In French.

Kazanova Kh. (2018) Razmyshlyaya o postsekulyarnom: tri znacheniya “sekulyarnogo” i tri vozmozhnosti vykhoda za ego predely [Reflec- ting on the Post-Secular: Three Meanings of the “Secular” and Three Possibilities of Going BeyondIt]. Gosudarstvo, religiya, tserkov’ v Rossii i  za rubezhom [State, Religion, Church in Russia and Abroad]. 2018. No. 4. Pp. 143–174. In Russian.

Lyubart M. K. (2016) Kul’turnoe dvizhenie “Ledemsav” v sovremennoi frantsuzskoi Bretani [The “Ledemsav” Cultural Movement in Modern French Brittany]. In: Evropa men’shinstv, men’- shinstva v Evrope [Europe of Minorities, Minorities in Europe]. Moscow: IEA RAN. Pp. 111– 145. In Russian.

Lyubart M. K. (2018) Novyi etap migratsii s Blizhnego Vostoka: vospriyatie i otnoshenie evropeitsev [A New Stage of Migration from the Near East: The Perception and Attitude of Europeans]. In: Ot veka bronzovogo do veka tsifrovogo: fenomen migratsii vo vremeni [From the Bronze Age to the Digital Age: The Phenomenon of Time Migration]. Barnaul: Izd-vo Altaiskogo gos. un-ta. Pp. 284–295. In Russian.

Markiewicz frère Philippe (2013) Le patrimoine cultuel en France [Cultural Heritage in France]. Arts sacrés [Sacred Arts]. 2013. No. 25. Pp. 26–39. In French.

Perceptions et attitudes des catholiques de France vis-à-vis des migrants. Sondage, 07/06/2018 (2018) [Perceptions and Attitudes of French Catholics Toward Migrants. A Survey, 07/06/2018]. Рaris: IFOP. In French. 

For citation

Lyubart M. K. Christian Churches in Modern France: The Reality of PostSecular Society. Traditional Culture. 2020. Vol. 2. No. 2. Pp. 124–135. In Russian.